Conversation
"Rangtong generally refers to the Madhyamaka view which holds that all phenomena are empty of self (Atman), i.e., no-self (Anattā), and inherent nature (Svabhava) and that this emptiness is not an absolute reality, but a mere nominal designation."

"for Kongtrül...non-dual primordial wisdom is truly established, otherwise the ultimate reality would be a kind of nothingness."

I agree with him even though madhyamaka says that emptiness itself is empty and not the foundation, if there is no svabhava, then emptiness is the svabhava.
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