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तत् त्वम् असि

I post silly cats sometimes
its so easy to differentiate tamil words from sanskrit despite dravidian sanskrit borrowings. it might as well be french and chinese.
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Oh here we go, HERE WE GO.

Because I ACCIDENTALLY said the non-Catholic version of the prayer that means I'm secretly Protestant??

I'm just a MISUNDERSTOOD little Anglo-Cath that needs to give up on the papacy, Well I. AM. NOT.

I don't not care about Anglicans, or ANY OTHER PROTESTANT DENOMINATION IN THE SLIGHTEST. END OF STORY.

YOU.. are HERETICS... And I get joy out of DISPUTING YOUR DOCTRINE.

I'M THE ONE WHO MAKES FUN OF PROTESTANTS. FOR FUN...

If I lead you on.... It was just to make this Rosary hurt you more....
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theres so much wrong with this freakin story. day by day I hate the imperfections of the puranas more and more
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the har gao absolutely slapped tonight
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sister and her fiancee broke up blobcatdead
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har gao, miso soup and salmon nigiri for dinner froth
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thought I saw a bat in trouble (out during the day) but it was a paper napkin in the wind
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why are both pictures sadhana, japan
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I'd much rather be a mayavadi than a madhvavadi lemme tell ya
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like tibetan buddhists do believe in gods and they do deity yoga so theyre like hindus in a way (seeing yoga as merging with deity instead of just a science of liberation), but if (for majority rangtongs) a very large part of the basis of unifying with the deity is considering them both shunya (empty of relative or absolute nature) then I'd argue theyre missing the point of true bhakti and true yoga which includes total surrender of the perishable for the imperishable, the illusory for truth, the loosing of the bonds of the dependent being by the ever-free being through grace.
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I believe that shunyavadi sadhana only works because shunya is a form of Brahman
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tibetans have mahasamadhi???
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WHAT
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"Rangtong generally refers to the Madhyamaka view which holds that all phenomena are empty of self (Atman), i.e., no-self (Anattā), and inherent nature (Svabhava) and that this emptiness is not an absolute reality, but a mere nominal designation."

"for Kongtrül...non-dual primordial wisdom is truly established, otherwise the ultimate reality would be a kind of nothingness."

I agree with him even though madhyamaka says that emptiness itself is empty and not the foundation, if there is no svabhava, then emptiness is the svabhava.
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I also learned that this shunyavadi thinking dominates vajrayana buddhism... why??? its so cool in other ways like tummo...
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reading about prajñaparamita/madhyamika buddhism makes me lowkey mad, no wonder people call buddhists nihilists. I'll just call those buddhists shunyavadis (after advaitins being called mayavadis). lmao I looked up the term and vaishnavites have already used it to refer to all followers of the buddha. this is the same anger which led vaishnavites to call the buddha an avatar with the purpose of leading asuras astray through non-observance of vedic dharma. i get it now!
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