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georgia
georgia
i think that upadhis as specifically defined by kevaladvaita vedanta (not to be confused with the other philosophical senses of it) are a poor explanation for reality. "its near that thing, so its qualities rub off on it and limit it". is a king limited by the presence of commoners around him? likewise with saying the effect is inherent in the cause. such contrivances diminish the active, deliberate creative role of God in determining all things.
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