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तत् त्वम् असि

I post silly cats sometimes
somehow I really doubt this
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this is what I mean when I call the BP biased and casteist lmao. despite its subversion in some places and beauty in many places.
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lead me from the unreal to the real. lead me from the darkness to the light. lead me from death to immortality. om peace peace peace

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gosh. and I thought the bhagavata purana was casteist.
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FUCK my gay languagecel life
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the ghatakasha is in at least one upanishad I can think of and may be in more, is the yoghurt and the milk? hmmm? gosh, now I realize why the materialist school doesnt except analogies as a path to knowledge...
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theres a more caitanya shit I could object to but I'll just leave it at this page. theres a lot of beauty in this sect but a lot I dont like, too.
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smh guys God doesnt need ignorance to love infinitely and he isnt "controlled by" love for his bhaktas, he is the Lord of Love (among other qualities of saguna brahman). the whole element of the bhagavata purana where God describes himself as controlled like a puppet by his bhaktas is not literal sure, and maybe I dont understand divine love (I dont), but it bothers me. maybe God is just humble beyond my understanding.
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english has its luminaries but its so confining...
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even though jnana is the main marga of advaita vedanta, bhakti is still part of monism and possible in it smh. just look at smartism and kashmir shaivism.
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okay i like this subversion of the puranas typical sexism. for context: the brahmana men wouldnt give krishna and balarama any food, being materialistic and seeing them as mortals.
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speaking of shitty curses, in this one story I was excited to see an unrighteous cursing brahmana see his end but of course he is forgiven in large part because hes a freakin brahmana! oh well.
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its not just a king vs commoner thing either. sacrifices are frequently denigrated like all vedic ritualism that seeks selfish material boons, and as such it is contrasted with pure bhkati. and its not infrequently especially so denigrated because of its violence. but here its promoted. I'm sure commentators would say its different because he offered up all the fruits of his actions to krishna instead of desiring selfish reward. but still.
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lotta contradictions in this purana. sometimes sacrifices are considered excessive and violent, other times theyre celebrated. I doubt any of those horse killers in the past were reincarnated as Indra.
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HE DID NOTHING WRONG!!! stupid self-righteous brahmanas and their curses, so many of them are for the worse...
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gajendras prayer is my favorite part of this purana so far (conclusion in comment)



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