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I know I criticized the bhagavata purana a lot but the parts about krishna are excellent. I also really like the story of gajendra.
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naradas bhakti sutras are so lovely. one of the best parts of that book I just finished.
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the krishna lila parts of this purana are so goated
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repeated

Now THAT’S an icicle. 😁

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repeated

How to Survive Your First Period

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@s8n I'm not a good devotee of any religion but this path was chosen for me
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of course the brahmana men are redeemed like every brahmana in this purana. they never have a bad end..
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okay i like this subversion of the puranas typical sexism. for context: the brahmana men wouldnt give krishna and balarama any food, being materialistic and seeing them as mortals.
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okay the significant part of this purana about krishna is awesome
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theres something very compelling about reading about incarnations of God who are perceived as regular humans by the other people in the story. its like being let in on a divine secret. christians and hindus have both felt this enchantment!
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bhaktas in the bhagavata purana:
those who know the atman see no difference between any embodied beings including themselves, they transcend all dualities, they see God in everything and everything in God

also bhaktas in the bhagavata purana: o heroic king! o twice-born brahmana!


if you think the divine right of kings exists in medieval Christianity, it sure does it exist in medieval Hinduism...
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I'm out of seaweed smdh
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speaking of shitty curses, in this one story I was excited to see an unrighteous cursing brahmana see his end but of course he is forgiven in large part because hes a freakin brahmana! oh well.
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hate to say it but its so obvious this purana is mostly not of (direct) divine origin but was written by brahmana ascetic (males ofc). it shows such a contempt for the householder stage of life and despite being about bhakti which transcends all categories of birth it is deeply sexist and casteist.
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its not just a king vs commoner thing either. sacrifices are frequently denigrated like all vedic ritualism that seeks selfish material boons, and as such it is contrasted with pure bhkati. and its not infrequently especially so denigrated because of its violence. but here its promoted. I'm sure commentators would say its different because he offered up all the fruits of his actions to krishna instead of desiring selfish reward. but still.
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lotta contradictions in this purana. sometimes sacrifices are considered excessive and violent, other times theyre celebrated. I doubt any of those horse killers in the past were reincarnated as Indra.
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@kaia that means he was reborn as an elephant lol. curses are very powerful in hindu stories, just like boons
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nomianism is not the best thing but antinomianism is even worse
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