georgia
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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
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georgia
georgia
the pancadhyayis main flaw obviously is that krishna says he can't repay the gopis. obviously he can. I think his point could be said to be that they were already all master yoginis with brahman-knowledge, thus one cant be higher than that and still live so their only reward was their own excellence. but of course the very experience of their love WAS his own reward to them...
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georgia
georgia
@yakmacker their ideology is not that, its basically that one can't truly become God even though one came from Him so the best thing one can experience is to love and be in awe of God for all time.
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georgia
georgia
perhaps my biggest complaint with many vaishnavites is that they believe in a God-abode as the final beautitude instead of just believing in merging with God which they think is inferior in bliss to being separate, which I think is nonsense
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georgia
georgia
madhura rasa is definitely the most misunderstood rasa even though its one of the most potent. and worship of God as a servant savior and humble king, someone who controls you and yet suffered for you kind of defies existing hindu rasas, it mixes rasas for sure (which isnt a bad thing!)
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georgia
georgia
I need to start the yogi diet (1/3 food, 1/3 water, 1/3 air aka "saving room for Shiva")
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georgia
georgia
its lovely how both christians and jews often consider the song of songs to be about Gods love
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georgia
georgia
people sometimes call the gita govinda the hindu song of songs but I would say its the rasa-pañcadhyayi. I talk smack about the bhagavata purana but that part of it is almost perfect. in comparison the gita govinda is rather flawed in its portrayal of krishna though I never finished it due to not feeling it was sufficiently holy.
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georgia
georgia
basically when I'm talking about sadharmya I'm talking about san juan de la cruz's kenosis that leads to henosis/theosis
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