georgia
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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
georgia
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elizabeth worm🔅
lizzie@brain.worm.pink
@georgia “Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.”
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georgia
georgia
ultimately it is the pro-death who will perish first, materially and spiritually.
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georgia
georgia
I havent addressed this issue with the book because its so frequent as to make me complacent, but there are so many times when Krishna is described in ways not befitting the Supreme Lord He is extolled as being. I'm not just talking about the obvious issue of His conduct, but rather about Him being described as "realizing" or "planning" or thinking/feeling certain childish things as a young child. basically what i seek is a treatment like the Adhyatma Ramayana, where for example Rama is explicitly described as searching for Sita despite always knowing where she is, playing at being a mortal. tulsidas's rendition is similar.
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@Hyperhidrosis okay, so "saudis are jews" is baseless. which is what i said.
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@Hyperhidrosis if your assertion is that he was ethnically Jewish, this is very unlikely as i said, Jews were expelled from Saudi Arabia in the early islamic period.
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georgia
georgia
this guy says "impersonalists" (advaita vedantins) only gain beatitude by realizing identity with Gods "bodily effulgence". what nonsense. and he doesn't mean it in a sri vaishnava way where the souls are metaphorically the body of God, he seemingly means to say that impersonal Brahman is not an aspect of Para Brahman but is quite literally the radiance of Gods true human form. how silly.
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