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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
@lain i'm really, really not lmao
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i thought my next thing would be learning about trika shaivism and id be done with vedanta but it looks like im going to read sankaras commentary on 8 upanishads next.
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@lain will it describe her like this
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damn, kagi quick is flattering me. i dont like this.
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@sun i got their 10 dollar tier so i hope you didnt use the 25 dollar one lol
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the commentator im reading also agrees with badarayana, and basically says that what sankara calls sheaths are not really that (although sankara doesnt consider them literal sheaths either but a chain of dependencies/limiting adjuncts) or even embodied selves but are metaphorical "selves" with the exception of the anandamaya, a pedagogical device for "men of small intellect" to understand degrees of subtlety with interiorization. my opinion is that either could work! imo there are no true ontologies except Brahman, only functional considerations, and both approaches work functionally. so many sources misunderstand this and believe in literal sheaths.
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@sun honestly i should just read sankaras commentary on the upanishads and stop bothering you lol. although i do have one last question, what tier of kagi did you use for this? is this their research AI model?
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@lain funny, kagi said that vasanas are within the causal and samskaras in the subtle, and claude the opposite. i like this though.
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@lain i didnt check the links i just read the screenies, and the answer to my first question is in line with my current understanding while i find the answer to the second question quite egregious. the brahman is sacchidananda. i can find nothing on the "golden trap" as well.
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i still think ai sucks and that if i were really smart i would have a proper guru and not an llm. but you know, im stupid and impatient.
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@lillian @genmaicha i think hes joking about basil being an ingredient
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@sun sorry to keep bothering you, but can you ask it "why is prajna is called the lord of all/the knower of all/and the inner controller and doesnt that refer to saguna brahman/ishvara in vedanta"
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and its not a sheath, but something something upadhis. upadhis explain everything in advaita vedanta, okay.
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so sankara calls it a sheath, but the word used is embodied self. interesting!
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@anemone @lain @sun it makes mistakes all the time though
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@paula8 i know this actually. its compared to intoxication, and alcohol is haram. so, only religious music is allowed.
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@sun well, i wanted more opinions and ramanujas take was only slightly useful (because the bhashya im reading already translates anandamaya as full of bliss). i havent read sri bhashya yet, but clearly he agrees with badarayana. but i agree with sankaras take based mostly on what im reading right now (i can screeny if you want) but also on this certainly. (honestly, i dont think it matters all that much! the scripture works either way. both arguments are compelling)

more helpful though is its explanation of the mandukya, which i never understood as i havent read shankaras commentary on the upanishads in full (only of the upansihads i really like). Turiya isnt the enjoyment of bliss, it is bliss itself.
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googles llm says that without a doubt anandamaya is a sheath, not brahman itself. sankara 1, badarayana 0
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