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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
"we come from God and unto God we return". yet so many religions have qualms with the second part, or interpret it loosely...
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slept for 17 hours today what the actual fuck
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wizards of the coast sells for cheap some 4e and older materials up to the TSR on drivethrurpg which is a print on demand site. pretty cool
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I should read the king in yellow
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this is what I mean when I call the BP biased and casteist lmao. despite its subversion in some places and beauty in many places.
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apparently a lot of shakta sects are very monist in ways. this intrigues me
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lead me from the unreal to the real. lead me from the darkness to the light. lead me from death to immortality. om peace peace peace

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gosh. and I thought the bhagavata purana was casteist.
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where can a vaishnavite monist girlie find sridharas works in english
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God is the exemplar of dharma but He is also beyond dharma and adharma, true.
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must... attain the beloved...
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repeated
all users of windows are suckers
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oh my other qualm with shankara is I dont consider the Brahmans personality (ishvara) to be illusory or lower than brahman. although maybe shankara doesnt think the illusion part and its just suggested by his detractors?
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it bothers me when people call shankara a buddhist, the buddha didnt believe in souls and didnt teach about a supreme deity.
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I guess I criticize vaishavist vedantic and puranic thought so much because I want something thats perfect considering ive been called to vaishnavism. it would be easier to be a Kashmir shaivi as I initially wanted but God wanted me to be a vaishnavite.
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how can you wake up from the dream of separateness if you believe peoples souls are different? smdh
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my main qualm with shankara is imo the material world is neither real nor non real, and both
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honestly if you read the upanishads shankaras philosophy is close to the plain meaning of them. can't say the same about people like Madhva.
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the ghatakasha is in at least one upanishad I can think of and may be in more, is the yoghurt and the milk? hmmm? gosh, now I realize why the materialist school doesnt except analogies as a path to knowledge...
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tejobindu upanishad is goated too I forgot that one in my list.
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