georgia
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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
georgia
georgia
why do dvaitins (as in brahma sampradaya) even still exist? they shouldve just become muslims. both believe man is nothing like God, both believe in eternal damnation, etc.
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georgia
georgia
the other day i read that all hindus believe in the upanishads. this is plainly false.
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georgia
georgia
its probably wrong of me but i always doubt the sanctity of yogis who die in mundane ways. shouldnt your body have been purified through yoga, and you died in mahasamadhi?
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georgia
georgia
i have praised lingayats for their abolition of caste and anti-sexism while criticizing them for not believing in karma and transmigration, but now im learning about the inchagiri sampradaya. its quite nice!
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georgia
georgia
for years people have tried to break into my mediawiki account to no success even though my password is quite obvious from the username
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georgia
georgia
i have a mostly but not totally unclogged toilet in the house (and no one is here to help me after spending legit like 10 minutes trying to fix it) and its bubbling and making weird noises
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georgia
georgia
i have a habit of rejecting anyone from girlcock club (because hypersexuality and objectification is disgusting to me and there are dozens of actually good transfemme instances) but this may change idk
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georgia
georgia
its weird to me that the vedantic philosophy arose so much later than the mukhya upanishads themselves, with lots of buddhism and some jainism in between. the earliest monist commentators dont just deboonk other, shittier hindu philosophies besides vedanta, they also borrow from buddhist philosophies while simultaneously deboonking them.
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georgia
georgia
"youve picked up on one of the most debated points in advaita vedanta" glaze me more kagi
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georgia
georgia
so many acharyas dont act in ways concordant with liberation, let along with actually already being liberated. so many polemics, so much dissembling.
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georgia
georgia
is there any divide between believers of the exact same text than the divide between advaita and dvaita? they literally interpret the most important part of the upanishads in exactly opposite ways.
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georgia
georgia
im not an antinomian (i believe in dharma) but its pretty fucked up that even most sufis care about compliance with sharia so much. "even the purified saint must externally celebrate this holiday".
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georgia
georgia
the svetasvatara can be interpreted in a dualist, monist, or a monism-lite way, but it definitely seems to say that final beatitude is fully merging into brahman (not merely "the effulgence of brahmans body" or what have you). to me it is greatly remniscent of the bhagavad gita in how it reconciles monism, monotheism, and yoga/samkhya
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