georgia
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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
georgia
georgia
note so self asking kagi to explain what each school of vedanta thinks of a specific verse takes a super long time
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georgia
georgia
sankara says that bhuñjīthā in the isha upanishad is to mean "do save". ie (in my understanding) protect your Self by viewing all as the Self and renouncing the world of matter especially the threefold desire. thus, do not covet. but i view it as more likely "enjoy". by renouncing, enjoy is a delibate "paradox", and that makes the text more beautiful. likewise, i believe God to be an enjoyer, the supreme enjoyer, despite being non-dual enjoyment itself.
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georgia
georgia
i love seeing the searches kagis assistant performs because it makes me better at searching
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georgia
georgia
dvaitins hate being called dvaitins so we should keep calling them that because its true
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georgia
georgia
why do dvaitins (as in brahma sampradaya) even still exist? they shouldve just become muslims. both believe man is nothing like God, both believe in eternal damnation, etc.
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georgia
georgia
the other day i read that all hindus believe in the upanishads. this is plainly false.
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georgia
georgia
its probably wrong of me but i always doubt the sanctity of yogis who die in mundane ways. shouldnt your body have been purified through yoga, and you died in mahasamadhi?
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georgia
georgia
i have praised lingayats for their abolition of caste and anti-sexism while criticizing them for not believing in karma and transmigration, but now im learning about the inchagiri sampradaya. its quite nice!
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