georgia
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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
georgia
georgia
honestly now im no longer sad i have a 16:10 screen and not a 3:2 because of readest
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georgia
georgia
imo knowing what constitutes divine revelation and knowing well the language it is written in is much more important to understanding revelation than knowing the indigenous traditions of how it is interpreted, although all are important
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georgia
georgia
i dont think any religions attribute words to a famous sagely and/or saintly figure with texts so much later than who purportedly spoke them while being generally accepted as the dharmic religions, particularly hinduism and buddhism. sorry for that poorly constructed sentence. in christianity such is just called apocrypha, or mormonism.
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georgia
georgia
its honestly giving me whiplash learning to type on an old phone keyboard and flipping it and somesuch
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georgia
georgia
i like my new dumbphone but the battery is not nearly as advertised. considering replacing it... the battery i mean
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georgia
georgia
if i made my own vedantic school synthesizing monist vedanta with monist tantra ekatva vedanta would be a good name.
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georgia
georgia
i disagree with sankaras reasoning in a lot of places but learning about advaita vedanta is still pretty enriching for a monist like me
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georgia
georgia
i really wish shlokam were consistent in offering sankara + anandagiris tikas on the upanishads. i guess im gonna have to read eight upanishads right after this....
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georgia
georgia
Vayu being pratyakṣa brahman (Brahman directly percieved, lit "before the eyes") in the taittiriya upanishad really lines up with the importance placed on Vayu in the brihadaranyaka and in the isha wrt mātariśvā. both ether/sky/space and air/especially the life-breath are compared to Brahman in the upanishads
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