it makes little sense to me to concieve of a vaisnavite kingdom of heaven (vaikuntha, goloka) as being 100 percent made of Brahman and blissful people in realized identity with Brahman but also full of various different and changing/moving things, like diverse bodies made of Brahman, wish-granting trees, surabhi cows. how terrestrial! (of course, they say the terrestial takes after the celestial not vise versa, but this is silly). Brahman is one thing and all things, but its not discrete. this is different from christians who call heaven "a holy place pervaded by Gods presence." i mean, anything is possible with God but "anything is possible with God" esp as it relates to the jivas is called "maya". so there would have to be maya at play in the highest abode. theres a lot of assumptions i'm making and assumptions theyre making to support their views, but oh well.