i hear calvinists often explain their concept of predestination as god’s sovereignty bc god is “so other”
but honestly the god who makes people so they glorify him by going to hell doesnt seem all that strange to me, it just sounds bad. apophatic theology seems much better suited to treating god as ‘so other’
@lizzie it [the calvinism thing] feels utterly pointless because its so predictable
like, if youre a being with infinite time and space and power, eventually destroying things has to get boring, right?
if you make something to worship you, and it worships you, who cares? you throw a ball up in the air and it comes down. of course its gonna happen, it says nothing about the ball or you, so who cares?
My first thought is to wonder if the world that John Calvin lived in didn't care deeply with the philosophical questions about freewill. Sure it was discussed by the Romans and others previously, but maybe this just was just watered down or forgotten by the time of the reformation.
When you look at people downstream from Calvin, such as the 1600s Puritans and even modern PCA Presbyterians, they tend to not be overly evangelical. They believed in "the elect," and God would bring those to him with irresistible grace. Calvinist missionary work is still very different from the born-againers looking to get people saved.
But I don't fault the ideology in general. To believe in an absolute all-powerful god, that god would have to know the future, while also allowing the free well of creation to make that choice. There are paradoxes in all fields, including mathematics with set theory and varying sizes of infinity.
yea .. and they'll also argue God gives individuals the choice, he just knows who is going to choose. It gets pretty academic after a point.
I'm more interested in reading Sapolsky's book Determined, where he apparently argues we don't have any freewill at all.
@azalea @djsumdog iirc presbyterians do allow a little more leeway than the continental reformed but i dont remember what that actually entails. PCUSA has a LOT of liberty on the topic but thats bc they kinda let people entirely break from the confessions (which isnt a bad thing imo, just makes it kinda not calvinist in the sense im discussing here)
barth’s interpretation is confession compatible but a bit unusual
@djsumdog @lizzie what azalea means is trying to get at something slightly different
its not really “do people have free will” as much as .. why would you create something and then call it “””evil”””? or- call it “against your will”? didn’t you make it?
this world isnt a world that could be made by an entity which actually desires to “destroy [or remove the existence of] anything ‘bad’ “. [and, its not sure that sort of entity could exist at all; it would never create something “bad” and if it truly was “all-powerful” it would have nothing to destroy]
thats what its trying to get at.
@azalea @djsumdog btw if you want an image of monergist resistible grace, look to lutheranism regeneration (through baptism) happens regardless of the state of your heart and no particular action is required for salvation (they would emphasize that we still need to be reborn every day. its not like american evangelicals would have it). its more a matter of not fighting against gods grace (resistible grace!). the reformed anathematized the lutherans for saying you could choose against god when given grace
basically: no, the reformed do not believe in free will in the conventional sene at all. it isnt a “god knows ahead what you’ll choose” thing. god chose specifically for you to choose. they do believe in something theyd call free will but its absolutely not what you were talking about from what i saw
@azalea @djsumdog https://afkimel.wordpress.com/2020/11/14/st-maximus-the-confessor-on-the-cosmic-fall/ i think about this article a lot
@azalea @djsumdog lizzie’s biased summary is that the process of creation isnt so much that there was nothing and then there was, bc even if one is to accept that God is outside of time, youre still kinda putting God in some sort of meta-time. creation instead is more of a process of the ‘real’ (God) taking on an otherwise illusory existence through the incarnation and crucifixion. through being killed by it, God kinda makes sin real but its not something that exists as all that exists is redeemed through sin’s rejection in the crucifixion
) but I mostly went to a PCA church every Sunday. I did some missionary work in Indian in he 90s too.I went to one PCUSA church out West in 2000. I remember they had both wine and grape juice during communion, and I talked to one of the elders for a bit after the service on the church's stance on homosexuality.
@djsumdog @azalea i go to a lutheran church presently bc of my current circumstances but im an episcopalian in my heart (and intend to go to an episcopal church when i move)
lutheran and reformed were the two wings of the reformation. lutherans see luther’s interpretation of augustinian theology as a necessary correction to problems that had developed in the roman catholic church.
the other traditions (presbyterian, continental reformed, anglican) were all reformed (though anglicans ended up being more conservatively reformed long term)
then jacob arminius proposed some level of free will, and the arminian protestants split off from the reformed (remonstrants, methodists, and a lot of anglicans). the bulk of american protestants fit in this category
@djsumdog @azalea the progressive church is a broad spectrum tbh. like you have people who are kinda just doing whatever theologically with little understanding of the faith (same is true of a lot of evangelicals but they get away with it bc they’re politically conservative), and some who arent dissimilar from myself. i think something a bit progressive is the best way to express the apostolic faith
rapture theology? probably heretical.
@jorgaborg @azalea @djsumdog @georgia oh yeah how thats defined varies by denomination. non-protestants would define it by ecumenical councils while protestants often just point to the creeds. others before me have argued that the rapture is a direct contradiction of “the resurrection of the body” as traditionally understood which appears in the apostles creed.
im a bit biased against rapture theology bc this principle of christ as the resurrection is a guiding theological principle for me and without it id have to reject what ive seen of the church fathers.
whether or not something is formally heretical or not isnt the most important thing in the world. what matters is if something is of spiritual danger and that i woild say even less hesitantly is true of the rapture
@jorgaborg @azalea @djsumdog @georgia technically “jesus is an orb right now” is a specifically listed heresy by ine if the councils
@lizzie @jorgaborg @djsumdog @georgia ah, the anti-physics teacher rule
no spherical jesus in a vacuum
@jorgaborg @azalea @djsumdog @georgia there were a bunch of conflicts over origenism and so origen got anathema(oomf reference)tized for a bunch of random bullshit he may or may not have actually ever taught
@jorgaborg @lizzie @djsumdog @georgia atheism runs into some pretty big problems when trying to talk about philosophical things (or, trying to apply “science” to philosophy), but tbh christianity has the same problems with being really structure-y, so it basically cancels out
@jorgaborg @azalea @djsumdog @georgia the only thing atheists are right about are that God doesnt exist 
@jorgaborg @azalea @djsumdog @georgia this too is philosophy, just bad philosophy
@jorgaborg @azalea @djsumdog @georgia still hasnt read on divine names award
the "new atheism" from the 2010s sorta fillzed out because it couldn't really deal with basic questions about meaning and purpose. It fell hard into scientisim. It couldn't address using rationalism to deal with historical controversial topics (9/11 truth, JFK, WW2). I heard reason rallies became their own circle-jerks.
@jorgaborg @lizzie @djsumdog @georgia yeah but how do you know what “not being good” is without thoughts on meaning and purpose
@jorgaborg @djsumdog @georgia @lizzie tbh if you dig down in the first principles deep enough you sometimes get to something that looks similar to some religious stuff (this isnt a bad thing)
@jorgaborg @lizzie @djsumdog @georgia it can be
the reasoning for it can get religion-y sometimes
to be clear i dont mean religion as in “organized bullshit” i mean “belief that isnt ‘certain’ (and is still meaningful anyeah)”
@jorgaborg @azalea @djsumdog @georgia more that if you try getting really rigorous about what “be nice and help people” means, you end up with something approaching religion
@jorgaborg @azalea @djsumdog @georgia i mean religion and metaphysics overlap a lot
@jorgaborg @lizzie @djsumdog @georgia idk what “basic pack mentality” means or what you mean by this tbh
@djsumdog @jorgaborg @lizzie @georgia the thing about “”individualism”” is like . “oh nooo i cant accept help from anyone because society sees it as bad” doesn’t sound very individualist to me :^)
@jorgaborg @azalea @djsumdog @georgia id argue that christianity is opposed to brute reciprocity. god gives to us because it is good and we should give because it is in itself good.
@jorgaborg @lizzie @djsumdog @georgia usually the thing with addiction is if you help them more (i.e. making sure they have stable housing) the addiction becomes a lot easier to deal with
when people go “oh theyll just blow it on drugs i shouldn’t help them because that would be Bad” theyre doing something awful