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अहं ब्रह्मास्मि त्वं ब्रह्म असि अयम् आत्मा ब्रह्म सर्वं खल्विदं ब्रह्म
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@djsumdog he sees God as Ishvara (classic monotheistic lordly God) and as Brahman (the Ultimate Reality). he sees the souls as a tiny fraction of the Ultimate Reality, which is pure consciousness--existence/truth, knowledge, bliss. he has a similar philosophy to ramanuja but with an occasional advaita tinge to it.
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I only hate people who've wronged me. never strangers. still I need to go beyond hatred.
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even though Sridhara thinks that the soul is but a tiny part of God he still believes that the soul is Brahman (Thou art That) and that the liberated attain "Brahmanness".
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madhva when the Gita says of the liberated "he attains my state", "he attains the supreme", and "he attains Brahman" pikao

madhva when the Gita says God is in all beings equally and that those with equal vision become liberated pikao
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@hj in last nights dream someone wanted to kill me for the sin of necromancy
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why would God make jivas of different natures only to give them results in accordance with such nartures???
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just in case you needed another reason to reject dvaita vedanta: madhva introduces eternal damnation in a religion happily without it.
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@rosey honestly there are no bad answers but some answers are better than others
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although he later on says this, he says its lower and higher prakriti at first?
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pretty sure my interpretation of the kshetra as prakriti and the kshetrajna as purusha is correct based on reading the gita and not sridharas commentary
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@cine @sathariel annas archive has more books but you do you
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