Conversation

episcopalian: โ€œyeahh versus populum isnt perfectโ€
canadian anglo-catholic: โ€œthis is why we should do it ad orientumโ€
episcopalian: โ€œehhh ad orientum has its issues too. some might take it to mean the priest is superiorโ€
me: โ€œi understand. this is why we need north-facing liturgyโ€
(nobody can argue with me bc thats the english reformation tradition)

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wait a little searching is indicting to me that actually it was south-facing but at the north side. this isnt confusing at all

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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@lizzie

versus populum - facing the congregation
ad orientum - to the east (biblically supported)
north facing - innovation
ad romanum - American catholics face rome.

Ah yes, christian qibla discourse.
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@technicallydifficult @lizzie I think everyone should just decide on a direction that day and do it and mix things up every so often. God is everywhere, facing the same place all the time doesnt fully capture His glory.
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@georgia @lizzie

God's greatest Cathedral is the world itself. Trees, clouds, great big hills, mountains, canyons...
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@technicallydifficult @lizzie the world is beautiful and good (dat Jew in me), unfortunately in early kali yuga humans are neutral to bad. and the world can't come close to capturing how awesome God is, even the highest paradises can't, only the kingdom of heaven within us (highest samadhi) kinda can, and even then Ishvara is still transcendent above the Atman so even yogis can't really know Him (at least until they die in mahasamadhi).
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@georgia @lizzie

our greatest churches are only paltry imitations of the world God made. This church in france is attempting to mimic the night sky, but falls short of the majesty of the milky way.
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@georgia @lizzie
This church makes me feel proud of human ability. But going to a remote area without light pollution and looking at the sky on a clear night makes me feel like an insignificant insect. Orion is my favorite constellation. Looking at his left shoulder and there's a red giant star... in the vicinity of his belt and sword is a nebula around a black hole. And for some reason, his sword has noticably drifted in my lifetime. Some several millions of years ago, something happened that moved those stars, and the light has only now reached us that we might see the difference. We humans are not so important.
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@technicallydifficult @lizzie I think every being is very important, we are all ensouled by God
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@technicallydifficult north side liturgies exist for the same reason as versus populumโ€™s adoption among protestants (and later roman catholics). its so the laity can see what the priest is doing. anglicans used that for quite a while before switching back to the east and then to versus populum

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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@lizzie

The point of the service is worship, not entertainment.
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@technicallydifficult who said the laity being able to see is a matter of entertainment?

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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@lizzie

I see versus populi as a slippery slope into charismatic services.
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@technicallydifficult the eucharist is a celebration of thanksgiving. the laity celebrate too. there is a lot of symbolism built into the liturgy for the understanding and participation of the laity. allowing them to see the bread broken for them is entirely consistent with this as every major liturgical western church has decided including rome and the anglicans. both traditions do still use ad orientum sometimes

youve gotta be able to convert to a religion without diving headfirst into chuddy contrarianism immediately or you will get burned

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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@lizzie

aye aye capn
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i like how muslims used to face jerusalem when the prophet mohammed was still around and he only changed it to mecca due to some schism with the local jews

CC: @lizzie@brain.worm.pink
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@zuki @lizzie

If you compare Islam with Arianite Christianity, it's rediculously similar. And Khadija's uncle was an Arianite monk. I don't think that's a coincidence.
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@zuki @lizzie

Like, now that I've seen what happens when you take Arianism to extremes, I get Paul more, and why he might have been hesitant to have Pagans adopt Judaism before Christianity.
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@technicallydifficult a lot of my issue with the โ€œperformanceโ€ rhetoric is that a lot of the orthobros advocating for retvrn to ad orientum want it because they want a performance. they want things to feel more majestic for their feelings

im not against ad orientum, but i think the people who want it most are exactly those who should not have it. they make the liturgy an idol.

like the reason i kinda jokingly suggested a return to north side liturgy is bc i wanted to stop the conversation from devolving bc the pro ad orientum guy in that conversation literally thinks priests are ontologically superior to the laity and deacons. even the chuddy priests ive seen advocating for ad orientum for bad reasons would disavow that. i want a reverent liturgy but i want that to be ultimately reverent to God rather than to man

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@technicallydifficult @lizzie @zuki I see jesus as being like any incarnation of the Supreme God meant to restore dharma in a time of evil
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@georgia @lizzie @zuki

o-setsumei wo kudasai.
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@technicallydifficult @lizzie @zuki see if you hadnt transliterated it I could've popped it into google translate
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@georgia @lizzie @zuki

I just wrote it in romaji to make it easy on people who can't read kanji.

ใŠ่ชฌๆ˜Žใ‚’ใใ ใ•ใ„
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@technicallydifficult @lizzie @zuki monarchianism is strict non-trinitarianism in favor of God being totally One, but unlike Arianism modalism holds that Christ is not inferior to the Father or adopted or begotten or whatever but that He is like a mode of Gods manifestation. thus the Father and God and the Holy Spirit are all totally God but are different manifestations of the transcendent unity, basically different names we can call God. at least thats how I understand it.
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๐•ฟ๐–ž๐–‘๐–Š๐–“๐–”๐–‘ ๐•ธ๐–”๐–“๐–ˆ๐–๐–Š๐–—โ„ข

@georgia @lizzie @zuki

hmmmm.... I have toyed with that idea.
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